Torah

The Torah does not begin with the story of Moshe Rabbeinu; it begins instead with Bereishit – with creation.

Our Sages explain that Shavuot is considered a “Rosh Hashanah” for the Torah. It is an appropriate time to dedicate ourselves to learning a specific part of the Torah or to join a Torah class.

Introduction to the Zohar explores exile, desire, and repair, presenting the Baal HaSulam’s ladder as a path to inner spiritual transformation.

The debate over Torah from Sinai may depend less on proof than on the condition of the soul.

Carrying yesterday’s forms unchanged into altered reality can itself become a kind of falsehood.

From Sinai to modern Israel, Shavuot reminds Jews of the power of faith, words, and commitment.

Judaism calls on people not to flee the physical world, but to elevate it through Torah and mitzvot.

On Shavuot, we recenter Torah study as our supreme value, even as we divert some of its precious human resources toward protecting our people and defending our land.

Shavuot reminds us that civilization is sustained not only by intelligence but also by covenant, responsibility, and moral restraint.

One of the fundamental principles of Jewish faith is that the Torah is eternal and will never be replaced.